Showing posts with label Hebrides. Show all posts
Showing posts with label Hebrides. Show all posts

Thursday, 7 July 2011

Rain-Goose: A Weather Forecaster

Rain-goose or Red-throated diver or loon
Reflecting perhaps the eclectic mixture of items to be found in Alexander Carmichael’s fieldwork notebooks is an example of a verse about a rain-goose, so-called for its ability to predict weather patterns. There is, however, no indication from whom Carmichael got this item but he may have heard it at different times from a variety of reciters and also in various localities. Rain-goose is the name given to the bird in the Western Isles as well as in Orkney and Shetland but perhaps it is better known and perhaps even more familiar as a red-throated diver or loon. It may also be of interest to note that Forbes in his book Gaelic Names of Beasts (1905) does not give the same name (bir-ghia or perhaps better understood as biorra-ghiadh) as Carmichael which may or may not indicate that it is in fact a ghost-word. In the final volume of Carmina, however, rain-goose is mentioned but with an alternative name: giadh gob, and also in the second volume of Carmina with a slightly different spelling: giadh gaob.

Bir-ghia Birghia = Rain Goose
from bir = water and geadh = goose
Bir! bir! bir!
An lin[n] a traghadh
Bir! bir! bir!
An lin[n] a traghadh
Bir! bir! bir!
An lin[n] a traghadh
M’ urlagann {muirlagan {muragan
M’ eoneagan
M’ uibheanagan
M’ ulaidh agus
M’ auradh

To this Carmichael appended a close translation which eventually found its way into print in the second volume of Carmina:

Rain! rain! rain!
The lake drying
Rain! rain! rain
The lake drying
Rain! rain! rain!
My little gifts / presents
My little cheeks
My little eggs
My treasures
thy troubles!


In a fairly long note Carmichael states that ‘‘giadh gaob, rain goose…is in reference to the belief that certain peculiarities in the cry and flight of the bird indicate rain. The bird is familiar in the West of Scotland, although rare or unknown in other parts of Britain.’ Carmichael then provides a version of the above making a general statement about its origin:

Should draught occur, and the water subside below her reach, the bird flies about hither and thither uttering cries of concern. The people have rendered these utterances of the bird in human language:–


‘Deoch! deoch! deoch!
An loch a traghadh!
Deoch! deoch! deoch!
An loch a traghadh!
Burn! burn! burn!
Mo luth ’m fhagail!
Burn! burn! burn!
Mo luth ’m fhagail!’


Drink! drink! drink!
The loch is drying!
Drink! drink! drink!
The loch is drying!
Water! water! water!
My strength failing me!
Water! water! water!
My strength is failing me!

Not content with giving only one version Carmichael then proceeds to give one more with particular relevance to Harris and Lewis than the immediate one above which prevailed in North and South Uist:

‘Bir! bir! bir!
An lir [sic] a deabhadh!
Bir! bir! bir!
An lir [sic] a deabhadh!
Burn! burn! burn!
Burn! burn! burn!
Burn! burn! burn!
Mo luth ’m threigsinn.’


Rain! rain! rain!
The lake is drying!
Rain! rain! rain!
The lake is drying!
Water! water! water!
Water! water! water!
Water! water! water!
My strength’s failing me!

As can be readily seen the manuscript version differs slightly from that which Carmichael based his printed long note with regard to the rain-goose and if that is the case then this is but one example of his editorial method by which he wished to improve things and so to present his fieldwork notes as more a literary endeavour than a literal rendition.

References:
CW122/89, ff. 17r–17v.
Carmina Gadelica, ii, pp. 336–37.
Image: A red-throated diver or loon as known as a rain goose.

Sunday, 8 May 2011

Conference Registration Open

"Alexander Carmichael: Collecting, Controversy and Contexts"
Thursday 23 to Friday 24 June 2011
Centre for Research Collections,
Edinburgh University Library, George Square, Edinburgh.

In order to celebrate the completion of the most recent phase of the Carmichael Watson Project, the Centre for Research Collections is pleased to host a major interdisciplinary conference focusing on the life, career, and legacy of the great Hebridean folklorist, collector and author Alexander Carmichael (1832–1912).

Among the themes to be considered at the conference will be the Carmichael family; Alexander Carmichael's circle; Carmichael as collector of texts and objects; Carmichael and the environment; as well as folklore in the digital age.

The conference will showcase the important work being done by younger scholars and independent scholars alike in shedding further light on Carmichael's achievements, on the controversies surrounding his work, and on the people, the history, the environment, and the culture of the nineteenth-century Hebrides.

A conference highlight will be the launch of the new Carmichael Watson Project website, giving access for the first time to fully indexed transcriptions of all of Alexander Carmichael's field notebooks, the 'holy grail' for Carmichael researchers for several decades. A small exhibition of objects and images connected with Carmichael will accompany the conference.

Keynote Speakers will include Professor William Gillies, Celtic and Scottish Studies, University of Edinburgh and Peter Burnhill Director of EDINA.

To close the conference a concert will be held at St Cecilia's Hall, Cowgate, Edinburgh, featuring performances from acclaimed Gaelic singer Kathleen MacInnes, piper Allan MacDonald and Còisir Dhùn Èideann. The concert is open to members of the public, who can purchase tickets from the University of Edinburgh's ePay website. Ticket price is 10:00 GBP and includes a complimentary refreshment during the interval.

Attendance at 'Alexander Carmichael: Collecting, Controversy and Contexts' will cost 60:00 GBP or 25:00 GBP for students. The cost includes attendance at all lectures, teas/coffees, lunches, the reception to mark the launch of the Carmichael Watson project website and the conference concert.

Thursday, 7 April 2011

Souming

Common Grazings, South Uist
Yet another anecdote, written on 15 December 1894, from the pen of John Ewen (Iain Eòghann) MacRury from Torlum, Benbecula, concerns ‘souming’, the agricultural practice of enumerating the type of stock that an individual croft is allowed to have on the common grazings. As previously noted in this blog, Alexander Carmichael had been commissioned to write a report for the Napier commission about Hebridean agricultural practices and customs and one part of this picture was the topic of common grazings. It is interesting to note that these varied from place to place and from one landlord to another for in 1810 Lord MacDonald and MacCoinnich Bodhar of Lewis introduced new rules whereas Clanranald had no souming until 1820. MacRury states that in 1830 his grandfather had to send five heifers to Barra from North Uist because of a disagreement over souming rights. It also seems as if the system was open to abuse as in the case of Mull people taking advantage over grazings near Ben More, South Uist.

When a cow reached
ten years, a quoy
calf was not counted in soum
ing till she was
four years old so
as to keep the
“leibhidh” in full. The “leibhidh”
was kept in full
in the Long Island
till about the year
1810, when Lord –
MacDonald and Mac
Coinnich Bodhar
of Lewis introduce
ed new rules of sou
ming on their estates
Simply for to get
more money out
of the tenants.
Clanranald had
no such souming on
their extensive till
1820. But those
tacksmen who held
ground under the
Still-bow tenure
could do as they
pleased with their
own subjects.
My grandfather
in 1830 had actually
to send five heiffers
to Barra from
Carinish North Uist
as Lord MacDonald
would not grant
on any account graz
ing to any person
and not only that
but other tenants
who was short
of full souming were
strictly prohibited
from giving it for full
value to their neigh
bours. The generous
laird of Barra gave
pasture to MacRae
& Cameron also
other two tenants
in the township of
Carinish. Beinn-
Mhor a chinn-a-
deas, was open
to all, even people
from Mull used
to send cattle &
horses there and
take them away
without paying
a fraction for
them. The curtail
ing
of the Common
in the Long island
was the first attempt
to saddle the indu
strious natives.
Under these circumsta
nces the tenants who
were unsuccessful in
rearing stock were not
benefited, and those who
were more lucky were
handicaped in increase
ing their fortune in
an honest way. To put
it in the plain word
of one of their sons
deceased twenty years
ago, Mhill iad (“na
h’ uachdaran) a chuid
a b’ fhearr dheth ’n tuath
’s cha do mhathaich
iad a chuid bu m[h]iosa.”

References:
Carmichael, Alexander, ‘Grazing and Agrestic Customs of the Outer Hebrides’, The Celtic Review, vol. 10, no. 37 (1914), pp. 40–54; vol. 10, no. 38 (1914), pp. 144–48; vol. 10, no. 39 (1915), pp. 254–62; vol. 10, no. 40 (1916), pp. 358–75.
CW1/55, ff. 19r–22r
Image: Common Grazings, South Uist.

Stone whorls WHM 1992 13 2.4

Stone whorls WHM 1992 13 2.4
Stone whorls collected by Alexander Carmichael, held by West Highland Museum (ref. WHM 1992 13 2.4). [© carstenflieger.com]