Tuesday, 29 March 2011

Sir Allan Maclean of Brolas

St Kenneth’s Chapel stands on Inch Kenneth or Innis Choinnich, a small isle situated at the mouth of Loch na Keal on the isle of Mull’s western shore. Alexander Carmichael jotted down notes about some of the gravestones when he visited on 17 August 1886. Sir Allan Maclean of Brolas (1710–1783) was the 22nd chief of the Macleans and entertained Boswell and Johnson over a weekend in mid-October of 1773 on their tour of the Hebrides. An extract from which reveals that they both took delight in their visit:

We told Sir Allan our desire of visiting Icolmkill, and entreated him to give us his protection, and his company. He thought proper to hesitate a little, but the Ladies hinted, that as they knew he would not finally refuse, he would do better if he preserved the grace of ready compliance. He took their advice, and promised to carry us on the morrow in his boat.

We passed the remaining part of the day in such amusements as were in our power. Sir Allan related the American campaign, and at evening one of the Ladies played on her harpsichord, while Col and Mr. Boswell danced a Scottish reel with the other.


We could have been easily persuaded to a longer stay upon Inch Kenneth, but life will not be all passed in delight...

Carmichael’s visit may have been less entertaining but the recumbent effigy of the Maclean chief must have caught his attention otherwise he would have passed it over:

Sir Allan s hands could be [?]
under his gartan stands – long hose
effigy in full High[land] dress target
and clogaid – On Iona stone in
tunga Sir Allan Two Iona stone
inside church 12 or 13 slates in
Length & 6 ab[ou]t 10 or 12 f[ee]t wall a[?]
Two lancet under on E[ast] end and close
togeth[er]. Supports on both win[dow]s
of bow (East) and to keep up build
ing walls. Tung of Sir Allan
on s[outh] side of east corner.
Sir Allan of Brolas family.

Reference:
CW 112, fos. 10r–10v.
Image:
Grave-slab of Sir Allan Maclean of Brolas.

Wednesday, 23 March 2011

Runrig System

A fairly long and self-explanatory note was taken down by Alexander Carmichael, on 20 October 1884, from the recitation of Angus MacQuarrie (c. 1845–1925), a schoolmaster belonging to Tigharry in North Uist. Around this time, Carmichael was collecting material relating to agricultural traditions as he was commissioned to write a paper subsequently entitled ‘Grazing and Agrestic Customs of the Outer Hebrides’. The contents of this article had a profound influence on Lord Napier as the introduction written by Carmichael tells:

This paper was written at the request of Lord Napier and Ettrick for the Crofter Royal Commission, over which his Lordship presided…The paper is hurried and fragmentary, and contains but little of what might have been said of the interesting people and customs of the Western Isles.
“The account of the old customs is the most interesting thing in your Report; the old hymns are also charming”- Extract of a Letter from a Nobleman in London to Lord Napier.

The spade-work carried out by Carmichael in this instance paid off judging by the compliments he got for his well-received paper.

The Hosta ten[an]ts div[ided] the land at tiny
intervals from Nov[ember] to May. The area
did on any part occasion is regu
lated to some extent by the quantity
of seaweed at their disposal They
div[ided] a field into a sets of rigs each
set consisting of five of equal
area – there being five tenants
in the place. Each tenant
takes possession of the rig in
the first set falling his lot and
keeps it as long as continuous crop-
ping goes on – a period of from
two to three years according to the
nature of the soil. If the rigs in the
first set very with respect to quality
in terms of the arrangement or
the agreement the man to
whose lot the worst rig in the
first set has fallen get his choice
of the rigs in the second sets.
Perhaps this privilege is conceded
to two or three each in his turn,
getting his choice in the second
sets so that the man to whose lot
the best rig fell in the first set
must be contend to accept
the worst rig in the second set
and so on of the other tenants
according to prearranged
prescribed rules – This aims
at balancing pasture to all as
nearly as possible – If the field
is uniform as to quality lots
determines which rig it to be own
ed by each tenant. But if the field
is irregular in quality the order
of possessorship in the first set
is reversed in the second set
Thus the man who gets the first
rig in the first set gets not by
lot but by fixed rule the fifth
rig in the second set. This is the
system at Caolas Paible and
Heisgeir as well as Hosta.

References:
Carmichael, Alexander, ‘Grazing and Agrestic Customs of the Outer Hebrides’ in the Report of the Commissioners of Inquiry into the Condition of the Crofters and Cottars in the Highlands and Islands of Scotland (Parliamentary Papers 1884 xxxiii–xxxvi), 451–82.
CW 112/61, fos. 12r–13r.
Image: Runrig.

Friday, 18 March 2011

Horse Senses

Sandwiched between notes about fish spawn and Latha Fhèill Mìcheil (Michealmas), John Ewen (Iain Eòghann) MacRury of Torlum, Benbecula, wrote down interesting notes consisting of Gaelic vocabulary and dialectical variations regarding horses. It is no coincidence that this short note presages another note about Michaelmas for this day was renowned for horse races. In some Roman Catholic districts of the Highlands and Islands the 29th of September was referred to as latha na marcachd (‘the riding day’), where horse races were held and where other celebrations were performed in order to mark this special day in the calendar.

Bionach or Biorach
In one part of Skye a
colt or a filly is called
Bionach whereas in an-
other part of it the word
is changed into Biorach,
In Uist & Barra it is
generally termed Loth,
whether masc[uline] or fem[inin]e.
In Harris they term a
foal, Isean an eich (or
the chicken of the horse),
till they are six month[s],
and after that till they
are put in harness are
termed Spriodach, Faol
Searach, in Uist when
a foal is six month[s]
it is generally termed both
afterwards Blia[dh]nach,
Da-bhlia[dh]nach Tri-bhli[a]dh
nach, above that termed
horse or mare, a horse
is at its best at seven
a mare at nine if not
ill used, As long as the
four leggs of the animal
are right and the inside
souind good feeding and
cleaning will build up
the frame

Reference:
CW 1, fos. 15r –15v.
Image: Horses Racing.

Wednesday, 16 March 2011

The Butterfly of Death

Golden Butterfly
In a short note taken down by John Ewen (Iain Eòghann) MacRury of Torlum, Benbecula, the subject of death and its connection with a type of butterfly is mentioned. There are, of course, many different words for the butterfly in Scottish Gaelic, but one of the most common is dealan-dè (sometimes dearbadan-dè, depending on dialect) and another fairly frequent one is amadan-dè. This superstitious belief was probably once common in other areas of the Highlands and Islands as well as in other localities:

The “Dalan De” of golden
colour is considered of
great importance at
the time of death,
If seen after, flying
over the remains, whether
in coffin or shroud it was
supposed the spirit was,
in heaven. There is only
one class of “Dalan De,”
of medium size & of fine
yellowish colour, like gold.
“All the other kinds are of
moss, or other worms,
such as the grub, turning
into flies.

Elsewhere in Carmina Gadelica, Carmichael writes: ‘There are many kinds of Butterfly, but the kind we speak of is not so plentiful. The true Yellow Butterfly is near half an inch in length, and stouter about the body than any other kind, covered with pretty down or plumage, very small about tail—more so than any other kind under the sun. The top of his head is like a king’s crown with a fringe around it. His hue is half-way between fine gold and the white snow of the hill. He is always seen in summer, quiet and peaceful, without heat of flurry, above the corpses of infants and of other good people. It is a good sign to see the Yellow Butterfly upon a corpse or near a corpse. They say that every furrow and streak in his wings and in his head and in his body is exactly the manner of those that were in the sacred corpse and body of the Saviour lying in the linen shroud.’

References:
CW1/45, ff. 13v–14r
Carmina Gadelica, iv, pp. 4–5.
Image: Golden Butterfly.

Sunday, 13 March 2011

Portrait of Ella Carmichael

In 1974, the Department of Celtic at the University of Edinburgh was presented with a portrait of Alexander Carmichael’s only daughter, Elizabeth (Ella) Catherine (1870–1928), by Michael Carmichael, MRCVS, of Tigh-a-Bhet, Fort William, nephew of Ella and a grandson of Alexander Carmichael. Some years ago, Professor William Gillies, holder of the Chair of Celtic at the University of Edinburgh, wrote a short piece about her portrait. We would like to express our gratitude to Professor Gillies for his permission to reprint in part what he wrote about the portrait that now hangs in the same room as that of her father’s portrait by William Skeoch Cumming (mentioned in a previous blog) in the Department of Celtic and Scottish Studies.

Seated towards the left at a desk, the sitter turns to face the onlooker with one hand on the back of her chair, the other resting on the desk and holding a scroll.  She wears a long evening gown and necklace of green stones. There is a clock, candle and part of a picture visible in the background. The artist creates the impression of an intense and artistic personality.

Ella Watson (born Elizabeth Catherine Carmichael) was a leading light in Highland and Celtic circles in Edinburgh from her student days in the 1890s until her death in 1928. She was, moreover, one of the stalwart ladies of Gaelic scholarship – both directly, through her personal contributions to the discipline, and indirectly, as the daughter and amanuensis of the Gaelic folklore collector Alexander Carmichael, as the wife of William J. Watson, Professor of Celtic at Edinburgh, and as the mother of James Carmichael Watson, who succeeded his father in the Chair of Celtic.

Born in her father’s native Lismore, she spent most of her early childhood in the Uists, where he was an Inland Revenue Officer. Although she received her secondary schooling in Edinburgh, she never lost her sense of belonging to the Highlands, nor her facility in speaking Gaelic. In 1892 she started at the University, and distinguished herself in Professor Mackinnon’s Celtic classes between then and 1895. Her involvement in promoting Gaelic causes began in 1894, when she helped to found the Celtic Union. She also showed crusading zeal in another area: finding herself debarred as a woman from joining the University Celtic Society, she promptly founded the Women Students’ Celtic Society, which flourished until the mores of a later age enabled an honourable merger to take place.

Despite her more sociable commitments, she did not neglect her Gaelic literary studies. After helping her father transcribe and edit the material for his Carmina Gadelica (published in 1900) she was a prime mover in the scheme to launch the Celtic Review, a scholarly journal which she then edited from 1904 to 1916, in a highly creditable way.

In 1906 her marriage necessitated a move to Inverness, where Watson was Rector of the Royal Academy; but they returned to Edinburgh three years later on his appointment as Rector of the Royal High School, a post he filled until his translation to the Chair of Celtic in 1914. The Watsons’ home (at first in Spence Street, and latterly in Merchiston Avenue) became a hospitable resort for all with Highland or Celtic connections. Even so, Mrs Watson found time to continue with her scholarship and good works. After her father’s death in 1912 she worked for many years on a revised edition of Carmina Gadelica, which appeared, shortly after her death, in 1928.

Of her two sons, the elder died in childhood, but the younger, James, fulfilled his mother’s deepest hopes, carrying all before him academically, and matching her enthusiasm for Gaelic language and literature. Her death, after a period of illness, came at a relatively young age; it deprived her of the joy of seeing her son follow in his father’s footsteps, though it also spared her the tragedy of his premature death on war service in 1942.

A Jack Yeats crayon sketch of Ella Carmichael, executed in 1902, and reproduced as frontispiece to Carmina Gadelica, Volume III, emphasizes her slightly intense, girlish beauty. The University portrait is of a slightly later date. The work of C. H. Mackie, it conveys something of the serenity, idealism and loving kindness which stand out in the reminiscences of all those who knew her.

Reference:
Gillies, William, ‘Elizabeth (Ella) Catherine Carmichael Watson (c. 1871–1928)’, in John H. Burnett et al. (eds.), The University Portraits. Second Series (Edinburgh: Eyre Spottiswoode, 1986), pp. 204–6.
Image: Ella Carmichael (oil on canvas) by Charles Hodge Mackie, RSA, RSW. (1862–1920). Signed 'Mackie' bottom right corner. 48" x 38". Full length. University of Edinburgh Fine Art Collection.

Friday, 11 March 2011

Latha Fhèill Brìghde – St Bride’s Day

One of the four great quarter-days in the Gaelic calendar is Latha Fhèill Brìghde, or St Bride’s/Brigid’s Day, celebrated on the very first day of February. Alexander Carmichael recorded in a transcription notebook the following anecdote concerning Mrs Major MacLeod, Anne MacLeod (1754–1834), wife of Major MacLeod of Stein, and a daughter of the Highland heroine, Flora MacDonald:

Mrs Major MacLeod a daughter of the celebrated
Flora MacDonald was on a visit to Mr Tolmie
Uiginnish Skye. One day while at breakfast
some person remarked that the day
was La[tha]-fheil[l]-Bri[gh]de St Brigit’s day. On hear-
ing which Mrs Major MacLeod started up
got a stocking put some thing in it pro-
bably a piece of peat and proceeded
to pound it down with a mallet saying as
she did so – La-[tha]-fheil[l]-Bri[gh]de thig ni[gh]ean I[o]mh[a]ir as an toll
Cha bhoin mise do ni[gh]ean I[o]mh[a]ir
’S cha bhoin ni[gh]ean I[o]mh[a]ir rium.”
There is a belief among the old Highlanders that
if the serpent under the name of nighean I[o]mh[a]ir
is pounded in effigy on La[tha] fheil[l] Bri[gh]de the day
on which it is believed it emerges from
its winter retreat it cannot sting that person
during the whole year again.

Elsewhere in Carmina Gadelica, Carmichael has a long entry headed ‘Sloinntearachd Bhride’ (Genealogy of Bride) where he expands upon the subject matter in some detail, an extract from which throws some light upon the above anecdote:

The serpent is supposed to emerge from its hollow among the hills on St Bride’s Day, and a propitiatory hymn was sung to it. Only one verse of this hymn has been obtained, apparently the first. It differs in different localities:–

‘Moch maduinn Bhride,
Thig an nimhir as an toll,
Cha bhoin mise ris an nimhir,
Cha bhoin an nimbhir rium’


Early on Bride’s morn
The serpent shall come from the hole,
I will not molest the serpent,
Nor will the serpent molest me.

Carmichael then offers three different versions of the hymn before explaining that the “‘daughter of Ivor’ is the serpent; and it is said that the serpent will not sting a descendant of Ivor, he having made ‘tabhar agus tuis,’ offering and incense, to it, thereby securing immunity from its sting for himself and his seed for ever.”

References:
CW112/48, fos. 119v–120r.
Carmina Gadelica, i, pp. 164–75; iii, pp. 154–63.
Image: Adder or Rìghinn (one of the its many names in Gaelic).

Wednesday, 9 March 2011

Fuath – An Evil Spirit

Here is a very short anecdote―leaving the original spelling intact―written down by John Ewen (Iain Eòghann) MacRury, from Torlum, Benbecula concerning the Fuath. By anyone’s standards it was best avoided and it seems to have haunted those remotest of places ready to pounce on an unexpectant wayfarer.

Fuath,
Is considered an invissible
spirit generally in a
whirel wind & in sec-
luded places or felt
at wakes of wicked
people. A bad omen
for any family as they
are to loose all their
possession[s] shortly.

Elsewhere in Carmina Gadelica, Carmichael glosses the wordFuath as ‘a spectre, a kelpie, a demon, a water-fiend frequenting glens, rivers and waterfalls.’

References:
CW 1, fol. 12v.
Carmina Gadelica, ii, p. 296.
Image: Am Fuath © Andy Paciorek http://www.batcow.co.uk/strangelands
This and many other images can be found in the Strange Lands book:
http://www.blurb.com/bookstore/detail/1957828

Stone whorls WHM 1992 13 2.4

Stone whorls WHM 1992 13 2.4
Stone whorls collected by Alexander Carmichael, held by West Highland Museum (ref. WHM 1992 13 2.4). [© carstenflieger.com]