Showing posts with label John Murdoch. Show all posts
Showing posts with label John Murdoch. Show all posts

Thursday, 18 February 2010

Kilted Excisemen: John Murdoch and Alexander Carmichael

John Murdoch
While in Dublin Alexander Carmichael became firm friends with a fellow Argyllshire Gael John Murdoch, who as his slightly older comtemporary and an exciseman to boot took his newly-found charge under his wing. They became life-long friends and Murdoch’s influence upon Carmichael cannot be underestimated. Many years later, Murdoch visited Carmichael, then staying at Creagorry in Benbecula, and they fell into conversation with a man in nearby Garrynamonie, South Uist. It so transpired that this man had been a tenant in Heisker, an island to the west of North Uist, and his vivid descriptions and engaging narrative were so noteworthy that Murdoch later wrote:

What struck me most were the rich descriptions he gave of the island and of the comfort and character of the people. I was sorry afterwards I had not taken note of his descriptions and I asked Mr Carmichael to get me at his leisure a full account. His answer, though good, was discouraging: ‘If I attempted to take down every eloquent speech that came my way I would never be done.’

John Murdoch (1818–1903), the radical editor of the The Highlander newspaper and political activist for land reform, and Carmichael had shared interests as they were both keen supporters of the Gaelic literature and language that became so entwined with the land league and the revival of fortunes for crofters and cottars. Both men were involved in the movement that would later enter legislation as the Crofting Act of 1886 which led to security of tenure and also, it seems, a much needed confidence boost for the Gaelic language and culture. Murdoch’s influence upon him is clearly palpable for Carmichael became a habitual wearer of the kilt, something that was perhaps rather unusual even then, and reflects something of the romantic persona in Carmichael’s makeup. Murdoch later recalled a visit that he made to the Hebrides around 1873 were he met up with his friend and his wife:

With Mr and Mrs Carmichael I had the best of entertainment, physically and mentally. He was full of Gaelic lore and busy gathering more. For this work, indeed, he had gone there and remained—to the loss of promotion in the excise in which he was much esteemed. He had been in Dublin, where I first met him on his arrival with credentials from Archie Sinclair the First, and after that among my friends in Islay. His first station was Cornwall where he found much to interest him. But he came to the Long Island as the great repository of Celtic traditional lore and he worked the mine as no man ever did before. Not only that but he made friends wherever he went. And unconsciously I reaped a good deal of the result. Wearing the kilt, as we both did, I was many a time taken for him as I approached; and I found that the good impression thus made often stood to me after the discovery was made that I was quite another person.

It is evident that both Murdoch and Carmichael benefited from their mutual aquaintance and both of their legacies have left a lasting impact upon not only upon Scottish culture in general but Gaelic culture in particular.

References:
James Hunter, For the People’s Cause (Edinburgh: HMSO, 1986)
Image: John Murdoch

Monday, 14 December 2009

Duan Callain – A Christmas Carol

Now that Christmas is drawing near it would not be inappropriate to mark it with a carol that was sent to the Highlander by Alexander Carmichael. This newspaper, which was produced between 1873 and 1882, was edited by his friend and fellow Gael, John Murdoch (1818–1903) and where Carmichael is described in his article as ‘our Uist Correspondent’. Also the correspondence sent along with the enclosed carol tells us something about what Carmichael thought regarding his contribution: ‘A. A. C. [Carmichael] expresses his regret that the fasts and festivals connected with Christmas have been to such an extent suppressed, that now there are many who do not know the origin of the very name. He thinks it would have been well to preserve those practices, as they led people to reflect upon the great Christmas events, and to benefit by meditation on the lessons inculcated.’ Carmichael wrote down the Christmas Carol from the dictation of Mr Angus Gunn, a pauper aged 85, who resided at Dail fo Thuath, Ness, on the northernmost tip of the isle of Lewis:

DUAN CALLAIN


Ho-Rí! Ho-Rí! Beannaicht E, beannaicht E,
Ho-Rí! Ho-Rí! Beannaicht thainig ’s am.
Ho-Rí! Ho-Rí!
Beannaich an taigh ’s na bheil ann,
Ho-Rí! Ho-Rí!
Eadar chuail ’us clach ’us chrann,
Ho-Rí! Ho-Rí!
Iomairst do Dhia e adar bhrat’ us aodach,
Slainte dhaoine gu’ ro’ ann.


Ho-Rí! Ho-Rí! Beannaicht E, beannaicht E,
Ho-Rí! Ho-Rí! Beannaicht E, beannaicht E,
Ho-Rí! Ho-Rí!
Gu ma buan mu’n tulach sibh,
Ho-Rí! Ho-Rí!
Gu mu slan mu’n teallach sibh,
Ho-Rí! Ho-Rí!
Gu mu slan ceann sguilb ’is taigh,
Daoine slan na bhuntair.


Ho-Rí! Ho-Rí! Beannaicht E, beannaicht E,
Ho-Rí! Ho-Rí! Beannaicht E, beannaicht E,
Ho-Rí! Ho-Rí!
Noc[hd] oi[dh]che Nollaige Moire,
Ho-Rí! Ho-Rí! Beannaicht E, beannaicht E,
Rugadh mac na Moir Oighe,
Ho-Rí! Ho-Rí! Beannaicht E, beannaicht E,
Rainig a bhonnach an Iar,
Ho-Rí! Ho-Rí! Beannaicht E, beannaicht E,
Shoillich Grian na’m beann ard,
Ho-Rí! Ho-Rí! Beannaicht E, beannaicht E,
Shoillich fearann, shoillich fonn,
Chualas an fhonn (am fonn?) eir an traigh.


Ho-Rí! Ho-Rí! Beannaicht E, beannaicht E,
Ho-Rí! Ho-Rí! Beannaicht E, beannaicht E,
Ho-Rí! Ho-Rí!
Beannaicht mo Righ,
Gun toiseach gun chrioch,
Gu sumhuin gu sior,
Gach linn gu brach!

A translation of the above carol, presumably by Carmichael himself, was also appended and which may be given:

Hail to the King! hail to the King!
Blessed is He, blessed is He who is come.
Hail to the King!
Blessed be this dwelling and all therein.
Hail to the King!
With its sticks, and stones, and staves.
Hail to the King!
With its covering and clothing.
And the health and welfare of all herein.


Hail to the King! hail to the King!
Blessed is He! blessed is He!
Hail to the King!
Long around this house be you!
Hail to the King!
Happy round this hearth be ye.
Hail to the King!
Many may the stakes in the roof-tree,
And joyous be all within.


Hail the King! hail to the King!
Blessed is He! blessed is He!
Hail to the King!
This is the eve of the great nativity.
Hail to the King, blessed is He.
Born is the Son of Mary the Virgin–
Hail to the King, bless is He.
The soles of His feet have touched the earth–
Hail to the King, blessed is He.
Shines the sun on mountains high–
Hail to the King, blessed is He.
Shines on the sea and shines on the land,
And loudly sounds the chorus of the strand.


Hail to the King! hail to the King!
Blessed is He, blessed is He1
Hail to the King!
This is the eve is the glorious nativity.
Hail! hail! all hail, O! King to Thee,
Through the limitless hounds of eternity.

The carol was later republished in Carmina Gadelica with only slight variations to the orthography made. Carmichael adds some detail about his informant:

Angus Gunn had been a strong man physically and was still a strong man mentally. He had lived for many years in the island of North Roney, and gave a graphic description of it, and of his life there. He had much oral lore which he told with great dramatic powers.

References:
A[lexander] A[rchibald] C[armichael], ‘Duain Challuin’, The Highlander, vol. II, no. 36 (17 January 1874), p. 3
Carmina Gadelica, i, pp. 126–37.
CW 115, fos. 1v-2r

Stone whorls WHM 1992 13 2.4

Stone whorls WHM 1992 13 2.4
Stone whorls collected by Alexander Carmichael, held by West Highland Museum (ref. WHM 1992 13 2.4). [© carstenflieger.com]