Showing posts with label Frìth. Show all posts
Showing posts with label Frìth. Show all posts
Wednesday, 28 March 2012
A Powder Horn and a Red Pebble from Coll
A great thing about the Carmichael Watson Collection is that you can never quite be sure what will turn up next. Here’s a transcription of CW503 fos.143–5, a short piece written by Carmichael, probably in the 1880s or 1890s, about two objects connected with the Macleans of Coll, more specifically with Donald Maclean, ‘Young Coll’, the son and heir of Hugh, thirteenth laird of Coll, who was drowned in the Sound of Ulva on Sunday 25 September 1774. Maclean had won a name for himself far beyond the Highlands for having taken Dr Samuel Johnson and James Boswell under his wing during their tour to the Hebrides, between 23 September and 17 October 1773.
We are still trying to locate the Macleans’ red quartz pebble, but the powder horn has already been the subject of a blog just a few months ago. Carmichael’s essay turns our previous conclusions on their head! The powder horn is given what appears to be a fairly trustworthy provenance, suggesting that it wasn’t just described as being from that island because there happened to be a stray mention of a Coll powder horn in a waulking song.
The donor of the red quartz pebble was Mary MacInnes (c. 1816–1903), Taigh a’ Ghearraidh, North Uist, the daughter of Angus MacInnes, cottar, and Ann née MacDonald. She gave Carmichael Fenian material as well – the tale A’ Bhruighin Chaorainn (CW104/17 [fos.39–40v]), and probably a version of Laoidh Fhraoich (CW104/18 [fos.40v–42]) – on 3 April 1866. We aren’t told what her service was to the member of the Macleans of Coll, though it’s interesting that she appears as a ‘nurse or domestic servant’ in the household of Donald MacAulay, innkeeper at Taigh a’ Ghearraidh, in the 1871 census, and as a ‘fever nurse’ in the 1891 census.
We don’t know – yet, at least – who the anonymous woman from Smearcleit, South Uist, who donated the powder horn might have been. Interestingly enough, the one informant we have record of in Carmichael’s papers from that township was also a MacInnes (though surely of a quite different family), Angus MacInnes (c. 1798–1871), son of John MacInnes, crofter, and Ann née Steele.
We don’t know why Alexander Carmichael compiled so many short essays like this one. They may have been written as brief and hitherto unlocated articles for periodicals or newspapers. On the other hand, they may have been put together as ‘show and tell’ talks for local Highland societies in the Lowlands, or even for Carmichael’s own friends and acquaintances.
[later hand: Clach bheag nan tursanan]
Various [later hand: Frìth]
The writer has a small pebble of red quartz
that was used in making the frith and other forms
of occult sciences. It is called Clach Bheag
nan tursanan – the little stone of the quests.
The pebble belonged to the Macleans of Coll
by whom it was much prized and sacredly kept.
It came down to them through remote antiquity.
I got the stone from Mary Macinnes, cottar,
Taigh-a-ghearruidh, North Uist. She got it from
a member of the Coll family to whom she
had been of great service in her day.
This pebble of red quartz had been used
in the frith in discovering the body of Donald
Maclean of Coll when he was drowned in
the sound of Ulva. Donald Maclean
was engaged to one of the two daughters of
Sir Hector Maclean of Innis Choinnich. He
was on his way to Innis Choinnich and along
with him several friends among them an
English gentleman. Among others in the boat
was [blank] Maclean of [blank]
who quarrelled with Donald Maclean
over Sir Hector’s daughters. The much
overladen boat was upset and sank beneath
their feet only one man escaping. He climbed
up the mast the top of which was above water,
Maclean of Lochbuie demanded the man
to come down and give place to his better.
Bha thusa bhos mo chionns an de agus
tha mis os do chionns an diugh, ars an duine.
Bha thu fada gu leoir os mo chionn anns
an t-saoghal seo. Bithidh sinn cothram [del: anns
an ath] [addition above: ’s an] shaoghal [addition: thall]
The only man saved was [blank
] He lived till a good old age
but he was wisely reticent over the drowning
but indicated that there had been foul play
in the boat.
The death of Donald Maclean of Coll
made a great sensation all over the [del: whole]
British Isles to whom he was known and
endeared through Dr. Johnson and Boswell.
He greatly endeared himself to all who knew
him and very specially so to his own people of Coll.
The writer has also the pow[d]er horn that
belonged to Donald Maclean. It was found
upon his body. It was taken possession
of by a man from South Uist living in Coll.
The man brought the horn to Uist and
I got it from his great grand daughter at
Smearcleit South Uist.
The pow[d]erhorn is now plain the silver
mounting having been taken off. The initials
of Donald Maclean are on the side of the horn
A. Carmichael
References:
CW503 fos.143–5.
Image:
Donald Maclean's powder horn.
Thursday, 18 August 2011
Frìth: A Method of Divination
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| Silhouette in Doorway |
A name by now very familiar to this blog is John Ewen (Iain Eòghann) MacRury who hailed from Torlum, Benbecula, and who supplied quite a lot of information to Alexander Carmichael. It appears that he was something of a tradition bearer himself and so it is rather difficult to ascertain if some of his anecdotes were his own or came from some other source. Either way, what he did write down contains some fascinating details particularly about superstitious beliefs. In this narrative, a Donald MacInnes (fl. 1850), styled Dòmhnall mac Ailein, is name-checked as someone who had a particular bent for making auguries using the frìth. In short, this allowed the augurer to obtain occluded information previously hidden which allowed in some instances to find out the whereabouts of missing people or cattle. The first story tells of a lost vessel and its crew who were thought to have persished but are found safe and well in remote St Kilda whereas the second ones tells of the tragic drowning a young man from Howgarry, North Uist:
MacCallain Duncan
McInnes Balavanich
Benbecula was known
far and wide for his
power of Frith making.
On one occasion a
boat with four men
were driven, by a severee [sic]
storm from the N[orth] E[ast]
off the coast of Uig
Lewis. The idea was
at the time that the
boat was swamped
and all perished but
as no wreckage was
cast on shore on
the west of Lewis
or Harris resembling
the belongings of the
boat people thought
they managed to get
on shore in the Flannan
Isles. A boat & crew
went there but got
no trace of the miss
ing boat.
People advised
the nearest relative
of the missing crew
to visit MacCallen
in Benbecula and
he lost no time in doing
so. In his arrival at
his destination Mac
Callen received him
hospitably and told
him to at rest
It was late at night
for to make a Frith
but early the following
morning he told him
that his missing friends
were all well on
the Islan[d] of St
Kilda, and were actually
k[i]l[l]ing & flaying a
cow along with
some of the natives
and that they could
not come home till
the Month of March
This happ[e]ned in Winter.
On another occasion
a fine young man
from Howgarry
North Uist was
drowned and his
remains could not
be found,
His father
weeks after the
accident visited
MacCallen and
he told him to
go back at onc[e]
and that his son
was lying face
downward under
a quantity of sea-
weed in a “geobha”
at the point of
Ard-a-Runaira
Balranald.
Instances of this
sort could be followed
to a great length.
Elsewhere in Carmina Gadelica, Alexander Carmichael offers a description of this method of divination in connection with Frìth Mhoire (‘Augury of Mary’):
The ‘frith’ augury, was a species of divination enabling the ‘frithir’, augurer, to see into the unseen. This divination was made to ascertain the position and condition of the absent and the lost, and was applied to man and beast. The augury was made on the first Monday of the quarter and immediately before sunrise. The augurer, fasting, and with bare feet, bare head, and closed eyes, went to the doorstep and placed a hand on each jamb. Mentally beseeching the God the unseen to show him his quest and to grant him his augury, the augurer opened his eyes and looked steadfastly straight in front of him. From the nature and position of the objects within his sight, he drew his conclusions.
References:
Carmina Gadelica, ii, p. 24, p. 158, p,. 295; iii, p. 156; iv, p. 150; v, p. 286, p. 290, p. 292, p. 294, p. 296.
CW 1/65, ff. 28r–30r.
Image:
Silhouette in Doorway.
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Stone whorls WHM 1992 13 2.4
Stone whorls collected by Alexander Carmichael, held by West Highland Museum (ref. WHM 1992 13 2.4). [© carstenflieger.com]

