On Friday Domhnall Uilleam spent a very enjoyable day (as ever!) at the National Archives in Kew getting his fingers thoroughly filthy looking at old leather-bound War Office records. The mission: to see if there was any evidence in the army deserter lists concerning John MacPherson or Pearson (1814–85), Ceann Tangabhal, Barra. Known in island tradition as Iain Peusan, MacPherson and his sister Catrìona were two of Carmichael’s favourite informants. Local history relates that in his youth he had joined the army and had to be ‘sprung’ from the regimental barracks by his cunning sister. The authorities followed MacPherson back to Barra where, helped by a tracker dog, they gave chase. Just giving them the slip, MacPherson holed up in a cave on the slopes of Beinn Tangabhal for six weeks. The authorities supposedly gave up the pursuit on hearing from Catrìona that her brother had drowned while running away. One version has it that, just to make sure, MacPherson converted to Protestantism, thus allowing his friends to say, ‘Chaochail e ’bheatha’: either ‘he changed life’ or ‘he died’.
Unfortunately, no immediately obvious John MacPherson, or John Pearson for that matter, appears in the Highland regiment deserter lists. One of the names is recorded as enlisting with a friend in the 74th Foot at Kilmarnock on 26 December 1829; they both absconded the same day. Another John MacPherson, from the 93rd, deserted in July of that year, but was apprehended at Appleby in Westmorland, probably on his way back north, and was sent back to the regimental depot, then at Stockport. The information on these lists is, it has to be said, incomplete; on the other hand, Iain Peusan could have enlisted under another name (he was purportedly taking another man’s place); or it could just have been a good story.
Domhnall Uilleam then spent the weekend at the Popular Antiquities: Folklore & Archaeology conference at the Institute of Archaeology at University College London. His paper explored Carmichael’s engagement with the hydrographer and antiquarian Captain F. W. L. Thomas, how correspondence with the latter inspired him to begin a programme of archaeological surveying throughout the southern Outer Hebrides, especially of the island brochs which Thomas was investigating at the time. Unfortunately, the sheer size and difficulty of the task, and Carmichael’s lack of surveying skills, meant that in most cases he was unable to go much further than collecting basic information, and associated historical anecdotes and legends, from his informants.
As with the previous Popular Antiquities, the conference was lively, thought-provoking, and extremely enjoyable, with papers spanning the world from the Orkneys and the Borders to Kashmir and China. One highlight was learning that the very common motif in Highland folklore of a dog being sent into a mysterious cave and coming out miles away at the other end without its fur is told in Hampshire of a duck, which at last emerges at the cave exit without its feathers. Anyway, there is a feeling that at last folklorists and archaeologists can come together and acknowledge their shared antiquarian roots! Our thanks to the organisers Martin Locker and Tina Paphitis of UCL, and Caroline Oates of the Folklore Society.
Kirsty was in London for an archives meeting and used the opportunity to go and visit The Fan Museum in Greenwich, the only museum of its kind in the world. Still hot on the heels of information about Flora MacDonald's fan the hope was that the museum or its curator could add a bit more knowledge to what we already know.
|The Fan Museum, Greenwich|
Guinevere spent a few days over in Dublin and was at the National Archives of Ireland to investigate Duncan Cameron's wife's family. Mary Leonard is noted in the Scottish censuses as being from Westport, County Mayo and her father, Leonard, worked with the Inland Revenue.
The afternoons were spent in the Irish Folklore Archive at University College Dublin. The archivist, Criostóir Mac Carthaigh, was extremely helpful and mentioned some good references that will be investigated, especially about people collecting objects for the Ard-Mhúsaem. She was researching the lore collected from Tory, an island off the coast of Donegal and had a quick look at some references to the Highlanders after 1798.
The next port-of-call was the National University of Ireland, Galway to attend the Comhdháil Roinn na Gaeilge, a two-day conference on Irish culture and literature organised by the Department of Irish. There was an impressive program in place with some great guest speakers from all over Ireland, and a paper about Seán Ó Suilleabháin and Seamus Ó Duilearga from the Irish Folklore Commission was of particular interest to Guinevere. It was exciting to be involved in the conference, go raibh maith agaibh Lillis agus John.
Phew, what a week!